Dante Is Not Only Severe

Dante Is Not Only Severe 1967

5.20

A woman uselessly insists on entertaining a man by telling him stories that don’t interest him as much as his works. A film about the impossibility of telling a story that, to this end, concentrates on the story of two people who have a relationship that is destined to fail.

1967

Night of Red Wine

Night of Red Wine 1967

6.20

A man and a woman, both disappointed with their partners, meet by chance at the beginning of the night. They will spend the night together drinking red wine in Barcelona's Chinatown.

1967

Cutting Heads

Cutting Heads 1970

4.30

In a castle, somewhere in the Thirld World, Diaz is delirious, dreaming of the power he had in Eldorado, while oppressing the indians, workers and peasants. He is well aware of the menace his old victims represent, while a miracle-making shepherd fascinates and frightens him. Diaz finds a countrywoman, symbol of purity, and prepares a ceremony in his castle resembling his own funeral.

1970

Far from the Trees

Far from the Trees 1972

5.80

An unprejudiced portrait of Spanish folklore and a crude analysis in black and white of its intimate relationship with atavism and superstition, with violence and pain, with blood and death; a story of terror, a journey to the most sinister and ancestral Spain; the one that lived far from the most visited tourist destinations, from the economic miracle and unstoppable progress, relentlessly promoted by the Franco regime during the sixties.

1972

Cada vez que...

Cada vez que... 1968

4.60

Along with narrating the adventures and misadventures of its protagonists, the film presents a fresco of Spain in the 60s, with its rock music, fashion, and a visual style clearly indebted to the French New Wave.

1968

Metamorphosis

Metamorphosis 1970

5.00

A rich businessman, Julián, runs a foundation that seeks cures for people with disabilities or abnormalities. During one experiment he finds an extraordinary being, but it is just a mirage, as cerebral abnormalities begin to appear, and the being does not want to return to its primitive state.

1970