Faruk Sego, a failed Bosnian writer facing deportation from Austria, must prove that he has made a cultural contribution to Austrian society. His last chance is an off-theatre troupe that can stage a play he wrote as a young man. Faruk's reluctant return to the theatre will force him to realise what is truly important in life.
Sin and Illy have a plan: on a Greek island they want to get 'clean' on their own. But the intention of the two girls fails already on the way to the airport. Finally Sin realizes she has to go the way out of heroin addiction all alone.
After 20 years in prison, the former angel of death at Lainz hospital has been released, and she now works in the Prater amusement park, at a restaurant that specializes in roast knuckle of pork. Observing the guests and how they behave reawaken old emotions, and she poisons a pork knuckle to punish the happy people. The movie audience can use their remote control devices to decide who dies.
How to have children without having sex. Two sisters, one married to a man, the other married to God. One goes through artificial insemination and the other through spiritual insemination. Who will be successful in their attempt?
Vienna's high society parties with sex, drugs, alcohol and young models. Hanna von Stezewitz stands in the center of it all. She's young, attractive and rich, head of a corporate group and one of Vienna's most important financers.
The clash of two worlds in the present-day Europe. As the indigenous population seeks to defend the status quo against escalating immigration, the newcomers are burdened by their own displacement. Forced to flee their homes, they are trying to adapt to the strange new environment.
The inner lives of six people are explored. Each has a connection to the Viennese subway station Schottentor.
"We Will Live Forever" is the search for traces of the destroyed Jewish culture of Wilna. While the gentile Viennese band "gojim" looks for the musical traces of this extinguished culture, we get a very personal view of the era through the eyes of three witnesses of this time. On behalf of the many who can no longer speak, they tell stories about childhood, youth and resistance in and around the ghetto of Wilna.
