Norma Productions

Eighteen-year-old Shira is the youngest daughter of the Mendelman family. She is about to be married off to a promising young man of the same age and background. It is a dream come true, and Shira feels prepared and excited. On Purim, her twenty-eight-year-old sister, Esther, dies while giving birth to her first child, Mordechay. The pain and grief that overwhelm the family postpone Shira's promised match. Everything changes when a match is proposed to Yochay-Esther's late husband-to a widow from Belgium. Yochay feels it's too early, although he realizes that sooner or later he must seriously consider getting married again. When the girls' mother finds out that Yochay may marry the widow and move to Belgium with her only grandchild, she proposes a match between Shira and the widower. Shira will have to choose between her heart's wish and her family duty. She will find out that the void which she must choose exists only within her heart.

Michal is 32 years old. She became religious 12 years ago, and only now is she getting married. A month before the wedding, while checking out the catering for the event, the groom has a change of heart and the wedding is called off. Michal feels she’s unable to go back to ordinary life, to the usual course of matchmaking. She feels this is the moment to change something very basic in her personality. A simple belief that God is good and sweet; that He wants to give and is only waiting for her to wish it. Michal goes on a month-long journey lasting up to the planned wedding day: “I have the venue, the dress, the apartment; God can easily come up with my groom.”

Daphne and her four children try to cope with the abrupt death of husband/father. As the family seems to fall apart, a sudden incident gives them a chance to heal their 'broken wings'.

At thirty-seven, Miri is a twice-widowed, El Al flight attendant. Her well-regulated existence is suddenly turned upside down by an abandoned Chinese boy whose migrant-worker mother has been summarily deported from Israel. The film is a touching comic-drama in which two human beings -- as different from each other as Tel Aviv is from Beijing -- accompany each other on a remarkable journey, one that takes them both back to a meaningful life.

"Intimate Grammar" is a sensitive study of an inner journey rich in detailed observation. A dysfunctional family and delayed puberty make life miserable for a pre-adolescent growing up in Jerusalem in the 1960's. The film, an adaptation of David Grossman's "The Book of Intimate Grammar", shows our hero, Aharon Kleinfeld, striving to survive his domineering mother, his anti-intellectual father and his own diminutive stature in a setting of a lower-middle-class housing development where gossip is rampant and appearances are all important.

This human drama centers around two loner Russian soldiers who are caught smuggling arms and consequently arrested. The two characters do not want to lose their honor as soldiers even though they have committed a crime considered unforgivable in military society and want go through an honorable military trial. The military is not at all concerned with their wishes, and pushes to get them tried as civilians. This causes conflicts that send the story towards an unexpected direction.

What will Riki do after Asher, her fiancé, tells her that he got second thoughts regarding their wedding?..

The Jewish National Fund's Blue Boxes were a global fundraiser to purchase land in Israel. Weaving a co-founder's diary entries with his descendants' memories, Blue Box investigates the myths that constructed a national icon.

David is a sensitive, creative boy who lives in Dimona with his father and MS sick mother. He discovers an online writing forum and publishes stories under a fictitious name.

Hayuta and Berl, an elderly couple, find it hard to adjust to today's Israel and to the social changes surrounding them. After years of struggle, the two refuse to let go of their communal dreams, and of their revolutionary plans to build a welfare state in Israel. During a night of painful disillusionment, the two decide to leave their apartment for a last journey.

Zion, 14, and his brother Meir, 17, are facing a crisis in their relationship after a terrible accident. They keep the secret to themselves and it haunts them until, finally, Zion re-examines his loyalty towards his older brother and decides that he is ready to take responsibility for his own life.

10 o'clock, Saturday morning. A group of elderly women and men carry plastic lawn chairs across the Mount Herzl National Cemetery in Jerusalem. In the shade of an old pine tree, they sit down, in a circle and discuss matters sublime and elevated. For over two decades, the "Mt. Herzl Academy has held its weekly meeting at this cemetery. Seated between the graves of the nation's dignitaries, they debate the history of modern philosophy, read poetry, eat lunch and determine the fate of the Jewish nation. Director Tali Shemesh has been following the "Academy" for the last 5 years, focusing on two members: Minia, the director's grandmother, and Lena, her great aunt. The film unravels the jagged, intense, almost impossible relationship between these two extremely different women, who each bereaved of the man she loved remain bound together by history and Fate.

With the aid of four actors in a rehearsal room, filmmaker Nur Fibak lays open the police investigation and court proceedings against the man who had molested her, revisiting the case as it unfolded from the moment she decided to seek justice. The film opens a unique window into the workings of the Israeli criminal justice system in sexual offense cases. Behind closed doors, during the cross-examination, everything is permitted, including asking invasive questions, doubting the woman on the witness stand, and forcing her—that same traumatized child, now grown up—to experience a second kind of abuse.

A documentary about a biography that covers an entire century: the delusion of Bruno Wilkomirski, who wrote a celebrated book about his childhood as a concentration camp victim and was later revealed. How this deception came about, how the person concerned reflects on it from the distance of almost 20 years and what it says about our country and our time.

The Israeli-Palestinian conflict has lasted 100 years. 100 years of war, bloodshed, bitterness, suffering. 100 years of stalemate, intransigence and failed peace deals. And now, it’s all over! They’ve finally found the solution: A game of soccer. The winner gets to stay. The loser leaves forever. And no whining.

Chasing Yehoshua begins in the West Bank during September 2004 when Yehoshua Elitzur, a settler who shot an innocent Palestinian taxi driver dead, was found guilty and put under house-arrest until the court's verdict. On the day of the verdict Yehoshua doesn't show up... From that point on, Shay Fogelman, who covered the story for "Ha'aretz," will do anything to find Yehoshua.