A shy co-ed and her classmates travel to Europe to see a ritual. With a satanist/professor with them, he lures them into deadly traps to become sacrifices to Satan. One co-ed is a virgin, the main key to bring Satan back to life. But can the co-ed lose her virginity before Satan controls the world?
Careless lives of few Belgrade youths are shattered when Nazis occupy their town in 1941. Soon they join the resistance movement and their activities bring their names to Gestapo's termination list. This movie inspired the series that would get cult status in former Yugoslavia.
Trajković family are bridge builders. Being forced to move every once in a while, the bridges are everything but pleasant thing for 17 year old Budimir, who is unable to make any permanent love relationship. In their last attempt to settle down in capital, a boy will experience love in its full meaning.
A thirty year old man returns from South America to his native village, in the mountains of Yugoslavia, to find his spouse and take her along. He chooses the youngest daughter of self-supporting Jewish woman. The deceit gets discovered on the way to South America. Seven poor girls, among whom is his future wife, are imprisoned in ship's deck. He took them, promising rich marriage, and his real intention is to employ them in bordello houses of Buenos Aires, where the girls, not knowing the language, would be left to his mercy.
An unbearable stench makes quite wide confusion among the residents of Belgrade. The microbiologist Pavle can not remember immediately where he smelled it, but recalls the event he witnessed as a child and the smell of a burning human. A visit to the crematorium gives him the assurance: The high number of suicides in the city has meant that the ovens are in continuous operation and will probably stay that way - because the stench is slowly making other people commit suicide, too.
A biopic of an influential Serbian political activist, literary critic and philosopher. Svetozar Markovic developed an activist anthropological philosophy with a definite program of social change, which set foundations for socialist ideals in his homeland.
The tribulations of a hardy shepherd and a young boy fighting local peasants in order to have the right to graze his sheep. The old man is killed by some enraged peasants but the young boy carries on his work and battle.
Historical film, telling the story of Turkish Sultan Suleiman's attempts to conquer Vienna. The advance of his army was checked on Yugoslav territory.
Based on a Anton Chekhov short story, this slight tale has some good moments as the drama of a young boy's journey unfolds. The lad comes from peasant stock, and one day his family decides it would be best for him to go live with his uncle in the city. The only problem is that the city is all the way across the Russian steppes, and at this time in history, that arduous journey could only be undertaken by horse and carriage. Reminiscent of the American pioneer wagon trains heading West, the tale lacks any attacks from hostile forces but is filled with charming vignettes. In one part of the journey, the boy comes across some fishermen along a river, harpooning their catch for the day. In another segment, he is entertained when some folk dancers do a lively show. But in general, it is too long and unmomentous a journey to hold attention well for nearly two hours.
Lively, modern comedy around the escapades and relationships of a well-to-do family.
A poor laborer, Zilio, wants to marry Betìa, the daughter of a rich peasant woman. After number of refusals Zilio is desperate, but Nale, a young lover, combines a frontal marriage between the two, convinced they can take advantage of it.
A young, English, ne'er-do-well who goes to stay with his sister and her wealthy fiancé/benefactor in 1930's Germany, just before the rise of the Nazi party.
Sergio of Tula goes to Dubno to free Princess Mascia, who is prisoner of Queen Jassa, but he is seduced by the latter, who stirs his ambition by putting her army at his service to take King Stephen's throne.
The film follows a life of a homeless, but very well read, Marxist who is coping with Che's death and wishes to live a life of revolutions and workers' uprisings. He is a hypochondriac, bitter at the world, and blaming his old capitalist boss for his life's misery.
The film shows works of art by people of various occupations who are engaged in fine art in their free time. It was achieved through interviews in which people talk about the world of work - a world of no freedom, necessity and coercion in which they do not see themselves as individuals. Painting enables them to escape from everyday banal reality into the world of beauty and freedom. So-called ordinary people of various occupations have a built-in awareness of the problematic nature of humanism in the modern world. Through interviews, the film articulates a story, kind of - it is a vision of the apocalyptic end of modern civilization that has no higher, metaphysical meaning. At the same time, there is hope that after the collapse of modern civilization, a society of meaning, love and freedom can be created.
